In every moment, like when there is an attack of pain that is hard to suffer
Ask myself:
Where is the “I”?
And these days I already see, every time I look, many of my “I”’s
in many levels.
It is even possible to choose a direction and look for all the levels of I
in that direction.
This adds interest.
So now that I see many levels, I can ask:
From which level of I do I want to act now?
Which level do I want to be for this moment?
Which level do I want to choose an action from?
Then this is what I do.
And the next question is:
What action do I want to choose?
And the deeper I go I find that I am more satisfied already
and I do not want to do anything really, because I have everything.
I am good.
I am done.
And the more outward I go, the more I feel that action is required
right now, to fix what is not satisfying yet.
So, instead of fixing the un-fixable
I go deeper
and find that there is nothing to fix.
This is what I do
when the pain attacks.
Now comes a Zen question:
If there is nothing to fix, and everything is good already
what shall I do anyway?
This is an infinite question.
and I think the answer may be:
to play
to be curious
to be loving to express love
to help
to make art
to express the truth for everybody and for nobody.
This is the thing.
This is why it is so difficult to answer a Zen question.
Because you can answer on or from many levels.
This is what they call Skillful Means.
To know what level to answer from.
(They say so , usually, to explain how come they contradict themselves
frequently.)
And what is the better level?
To answer from the same level that the question came from?
From one level up? Two?
There is no good answer.
Maybe to strengthen what is already possible for the one who asks at the moment of asking?
And does not everybody have the same connection as I do to all the levels of I?
Actually, the thing to do is to surrender to intuition.
This is the most surprising and the most beautiful.
intuitiveflow 