Archive for the 'Spiritual' Category



213. The person I could be

Many times I told the story to amazed friends: When you are born in Israel, the manliest man from your family hangs an army helmet 6 feet above the ground in your room, and you have to grow into it.

Of course it is not true.

But in a symbolic way it is true. You are expected to be brave, to become a soldier, to be tough on the outside and soft inside. You won’t show fear or too much sorrow when you face the war and its results, and somehow you will manage to keep a beautiful sensitivity that is very hard to detect, but your wife and good friends will know that it is there. In the right moments it will show up. Every person who was born in Israel is, in a way that enforces this image, called a “Tzabar,” which means a cactus fruit. There are thorns on the outside and it is very sweet inside.

And on May 22nd this man appeared in my art. This is the portrait of the man I almost became.

The person I could be

The man I almost became

This is what I wrote:

Bearded, unshaved, quick to anger. A lot of bitterness born out of tough life. Always suspicious and expecting trouble. Very close to nature, to open sky, to the earth and to the plants. Hard working, used to sweat and to having sore muscles. Will read poetry again after all the fights are settled, which means that he will never read poetry again. He will quote from memory one poem that he will remember before his death.

Come to the funeral.

You can also see a human being who is awake and buried in piles of debris. You can see his sensitivity showing from under the piles. He has a rich variety of responses to all experiences. It is this sensitivity and the many protective responses that created the debris. Now he is planted in a piece of land and protecting every inch of it. The horses go to work every morning, the sweat is pouring. Once a year he cries. In the rest of the days he only changes colors.

———

I know I have never been this man. But the command to be one was kept somewhere in my subconscious. I escaped the helmet just before I hit it (and remained a little short as a result). Now I am okay with the image’s departure.

Good bye old friend.

212. Spots of light on the flow of life

movement infused with feeling good

Spots of light on the flow of life

These are nerves, and the flow of life. The dots are the mysterious spots of light on the flow of life.

If you take those lights away, the nerves will only follow their usual routines for habitual actions. But when you put the spots of happiness in, the nerves and the flow of life become happy too.

This is how the reading came to me.

This view is not scientific for sure. But it comes from being in a meditative state. It is dream-like and feels good. The process that I go through has brought me to a good state.

When we feel good, more unhappy habits float to the surface. They can’t survive in a happy environment. It is a chance to take care of them. This is why we go up and down.

210.Forget about the preparations

Forget about the preparations.

The wind took everything away

There was a ladder ready to climb

There was a golden gate to open

Then the inner wind came running

Like a wild mythological animal

And took everything away with it

Come, we’re going

Forget about the preparations.

209. Traveling with my clients

I am leafing through blocks of mixed-media-paper that hold drawings and readings from between May 12th and today, May 25th.

It is amazing to find that all the drawings dealt with the same issue, and that there is a movement there. I was not aware of these as I drew and read every day. They say that if you try to heal yourself, you have a fool for a doctor. But it is not so if you use this method (and a few others). The seeing and understanding with the method are not of the ego-self. The ego-self can easily be fooled by the resisting subconscious. But when the viewing is done by a deeper state of us, deeper than thinking, this view includes the struggle and the resistance that the subconscious performs. It is this view, that makes it possible to see that the resistance is an old choice that may not be serving us any more and that we can now choose differently, if we so desire. The deeper state is a wise and loving state, because it leaves our free choice intact. It only shows us two things: what is going on in the subconscious, and how do we feel about our struggle state. Being in this deeper state that we entered through the process of drawing intuitively, we naturally tend to choose what makes us feel better. This is what guides the choice and this is what creates the movement.

I wrote about this before in this blog, in a slightly different way. I wrote that being in the viewer state we are in a happier mood than the mood of the struggle, and if we have more of the happier mood, the less happy state dissolves. That is true too and these are only different ways to speak about the same thing.

So my subconscious continues dealing with the same issue, and all the people who come to me for therapy during my focused attention on this subject, present different aspects of dealing with the same issue. If I want to help them resolve their aspects of the issue, I’ll have to resolve my aspect first (it can happen through my work with them, but not only).

This gets closer to the true meaning of therapy.

I decided to present some of the drawings and readings from these three books.

I’ll present each drawing in a separate entry, day after day, and it will take about two weeks.

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This is the first. There were many before. This is a part of the page. I decided to start from this as it is a view from outside in a way, and later the eyes go inwards, in the later drawings.

Then tears have made a lake

An old dream

An old dream

Standing in the water

It used to be

A joyful flying machine

With a golden heart

Now it is barren

The paint is peeling

The tears have made

A lake.

Then I asked my inner guide what to do. He said: Go live in it. Take one room and one window. Grow a plant. Play music. Create. Make a huge space in your heart for me, and thrive. Do only what you love.

208. i and I

I have not written for the blog for a long time. The reason is that I constantly change. In a strange way I do not know who I am, because every time I look to see, it is someone else. Is this an exaggeration? Yes. The changes are small but enough to bewilder me. I am happy to discover something new and before I have enough time to celebrate my discovery, the next insight comes in. What do I do for this to happen? I keep improving my mood. This is all I do. Improving the mood is like going higher on the mountain of vibrations and knowing. From a slightly higher point you see more of the landscape. Knowing is not a function of learning but of going to a higher vibration, from which more is known.

We are a mystery, aren’t we? Science is admired in our society as the discipline that will bring solutions to all of our problems. Science is way ahead of what the general pubic knows, but far behind what people with access to the depth of who we are know. This is the kind of knowledge that we all need now. The solutions to our problems will come through love, joy, and more playfulness.

The true thing is playing

i and I

Flying with ease.

Undecided about what it is,

It collects some unnecessary shapes.

It is funny in this way.

But what is beautiful is that the true essence is in it too:

The innocence, the playfulness of a child, the ease of smiling,

the subtle knowing.

It is i and I together.

Or is it you and YOU?

207. Beyond thinking

The strong part and the weak part

The healthy part and the weak part

This drawing describes me exactly, as I am now. And it can show me the way to change this way that I am, into another one that I prefer, if I feel like it.

It still surprises me to see how well this method works in showing me to myself.

You can say that there are several parts in this drawing. But there is one part that is different from all the rest, so I separate the drawing now, for my purpose, into two parts: the big upper part and the smaller lower part.

The lower part includes the horizontal line in a grayish purple, two strange creatures on the left, a little anemic cloud on the right and even the lower part of both legs of what looks like a child, if you agree to see a child there, wearing green pants and having a brownish head and shoulders.

All these lower components are anemic, so to speak. They don’t have vibrant energy. I hope they will come out with the same effect in the web version of the photographed drawing.

Maybe it is possible to jump in our imagination a step or a continuity further, and to see that the healthy and vibrant bigger part is clearly the winner here, and since they are all connected, the health will spill over and change these anemic parts for the better.

And we can also think further and say that somehow, the lower parts did not get enough energy and they are failing to fulfill their part in the community of the body.

We could say so, and it would make sense, and we could then look for reasons for blocking the energy from flowing into the legs. Or since it is a degenerative disease, as the doctors say, that happens to the whole body, and only starts in the feet, maybe the lack of energy is to the parts that do things in the world, that walk on the earth and that give shape to worldly things. (The hands are the next in line.)

We could go on forever actually, because there will always be something missing from our conclusions and answers. We can never get a complete answer from dealing with the questions only through thinking. Thinking is the biggest limitation that we have as humans. I know that this is a shocking declaration and most people will oppose it. Thinking is our best instrument after all, but only as long as we do not know the bigger truth, which is, that we are not the body and even not our thoughts. We are a consciousness or whatever you want to call it, that is infinite, present in all things, everywhere, and this consciousness or beingness is creating the body and its thinking, to experience creation in a three dimensional world, and to experience being limited but eventually finding the way back to recognizing what we are. It is like sending a part of ourselves to an incredible adventure, in which that part is completely lost, but then, using clues that do not make sense at first, that part finds its way back home, into knowing who it is. That knowing does not happen through thinking. That knowing is not a logical answer to a logical question, but a state of being with wider horizons that are beyond thinking’s limits.

I think this is enough for one entry. This direction will continue in the next entry.

205. How can I feel better now?

You are those vibes

You are those vibes

You are swimming in the universe. You ask: How can I feel better now? You sense how the question changes everything in the universe. You gulp it in and swallow the universe completely. You feel how it becomes you. Now you are those vibes. Lick your lips. It was good.

Now, when you start feeling the itch, ask again: How can I feel better now?

204.Everything is of the same importance

Lost in infinity

Lost in infinity

This is about looking up, while meditating or imagining. It is a good idea, and a strange thing too, as in an infinite field, where there cannot be any place that is different from another, there is no middle, no side, no up and no down.

So looking up belongs to the relative world. Some time ago I was advised by inner guidance to look to the sides, when I dive into imaginary spaces, instead of looking straight forwards. It was a smart advice. I discovered a whole now experience. And maybe this is the beginning training of me in getting used to infinity. There is indeed so much more in it, and the way we focus in infinity is totally different. We do not hold a narrow view. We have the view of all.

And when I looked up at first in meditation, I discovered again a new world. And this is what I started to depict here.

Of course, it is: bringing the relative perspective into the infinite reality.

In my imagination it looked different at first. It looked like a scene into which you could penetrate deeper and deeper, passing bodies of something on the way, going beyond them, passing other bodies, and so on. Here I have some form in the middle, as if it is a three dimensional form. You may get the feeling that it is a kind of a giant. You are looking from the level of the knees and far ahead there is the head. Then it may even look as if this head is looking down at you. As much as I wanted to lose my earthly perspective, it came through. I could not get rid of it. In a way it endears this perspective to me. Like a child that you, impatiently, want to convince to do something that is more comfortable for you to deal with, but the child stubbornly wants to go at that thing from his perspective. At first you get annoyed, but you end up listening. If he insists so strongly, you think, let me listen carefully, because there is something in it for him, and it is important for him so much that he opposes me. Let me see what it is.

So who is the child in this case?

It is the earthly perspective. The way we experience and interpret the world around us. There is always a point in a specific place in the space that I know, from which the view is taken. There is also the issue of bigger and smaller, and the world will compel you to pay attention to these differences, as they have something to do with your safety. If the giant is your friend, then he’d rather be big and strong. But if he is of an unknown orientation…

When you look at the individual spots, some of them seem to be closer to you, and some are farther. This is due to the color and the surrounding colors. If you look at the area of what would be the chest, the dark blue area seems to be an opening into an unknown depth. The purple seems to come toward us. And the green is deep but not so deep as the dark blue. These differences break the solidity of the form, and I wanted this effect to be in the art, to confuse the usual way of relating to forms and background. I wanted you to know that what you are looking at is not what you thought it was.

The white parts can be seen as objects painted in white, as we do sometimes in our reality, but also as areas that were not touched by the power of the colors. They have not been swayed off balance to be close or far, warm or cold, friendly or hostile. So they remained points of reference, like the test groups in scientific experiments that let you know how things will behave without the influence of the foreign element that you introduce.

So you now start to have the feeling of what this painting is about. It is about being uncertain as for where things are, of the integrity of forms, of background and foreground. You are still with a few of the perceptual habits of an earthling, but your trust in your reality starts to falter.

And it is fascinating indeed. The fascination will take you through the unfamiliar. And it will take you to where everything has the same importance. What comes to mind in this context is the music of Schoenberg indeed. The invention of the twelve-tone music did the same service to music that this artwork does to visual perception. In the traditional structure of a scale there are more important tones and less important ones. The home tone is the most important, and it creates the adventure. We go far from it and feel uncomfortable. We come back and relax. This is the relative world. We, humans gave the importance to some of the places, because this was our perception of reality. Places have relative importance and everything else has relative importance as well. In Schoenberg’s music this relativity is lost. You are placed in an unformed space musically, where it is hard to know where you want to be. You can struggle and try to reach something that will resemble the familiar home, but you can’t really find it. So you get used to having no home. And when your worry subsides, you start to play. You try to put things in different orders. And you know that the orders that you create are temporary and not substantial. But they give you pleasure and activate your curiosity to go on trying other combinations.

So now, do you have a better sense of this artwork?

202. Up or down

Up or down?

Up or down?

What do we see?

One complexity is flying up in the sky, above another complexity. Maybe the second one is the ground? Maybe it also floats in space?

Maybe the ground is floating in space?

If it does, then this goes along with what I started to experience more and more, that our reality is not so real as we think it is.

In our referential world there is a ground under everything. And if what appears above the ground is floating and does not even touch the ground, does it mean that it is floating really? Is it happy and jumping with joy?

One thing I can tell for sure is that both the ground and the thing that floats above it continue beyond the canvas to the left and to the right.

It seems in both of them that the left side is close to the end or to the beginning. There is less and less, as we approach the left side. So we can guess that if we go a little more to the left there will be the end of the shapes there.

Is this significant? Well yes. We don’t know yet how, but it is something clear.

When we look at the right side, things both in the floating part and in the ground are becoming more spacious.

This state of events leaves the middle area heavier and therefore it attracts our attention to it. We do not pay much attention to the left and the right. But I am used to looking for the bigger context, so I saw it.

The shapes in the floating part seem to be standing, dancing, running and moving. They seem to be moving to the right. That’s because everything is slightly heavier on the right side of the middle.

The shapes in the ground seem to be horizontal. They seem to be holding on to the rest of the shapes, as if trying to avoid being left behind, when everything else moves. If you look at where in this group the weight is, you realize that they even seem to be pulling to the left, back to the beginning.

Now the difference between the sides helps us understand. To the right there is the progress toward the unknown. In the left was the beginning. One group dances to the future and the other group holds on to where they are, afraid to move.

So it is like two worlds, living very close to each other. One is light and happy, and it is going to the future. The other is depressed and lonely and afraid to move. The two worlds don’t touch each other. Maybe they do not want to pay attention to each other. It is only us, the painter and the watchers of the painting, who can see this strange phenomenon.

In the upper part there are the adventurers, the ones who take risks, those who are not afraid to live life to the full.

In the lower part the figures are afraid and in distress.

Within each group the figures collaborate and are of the same three colors, red, orange and purple. So maybe this shows that basically these are of the same kind, those in the upper and the lower parts. But their experience is totally different.

Where would you choose to be?

You see? Suddenly the drawing changed. Before, maybe it was undecipherable and did not speak much to us. Now it is a challenge, pressing you to decide about your life.

It is nice and looks full of wisdom when I speak about this as if these figures represent some other people. But I drew this. Both the upper and the lower parts came from my imagination. So they represent me.

Which of the groups is me? Both.

If I give up on the upper, I’ll be only depressed and suffering. If I let go of the lower part, who knows what will happen? I may expand. I may explode. Everything is possible. We never know until we decide to be that upper part.

But for now I want to tell you that even though these two groups seem to be of different spirit, they actually belong in the same layer of understanding. They belong to where things are different, separate and competing.

So where is the wisdom here?

In the watcher. You and me. Let’s watch.

And if we let go of wanting to be either the upper or the lower parts, who are we? what do we belong to?

201. The vividness of the present moment

Radiating

Radiating

This time I’m not going to write about this painting and the other one down the page. I added them here to decorate. Maybe they are connected?

These words came to me:

As long as you send out, you do not receive.

The elaboration is below.

I am doing short meditations during the day, of relaxing all the focuses. I look inside and find where I am focused and let it go. When I first came to a state without focusing, it felt a little frightening, because as it turns out all or most of our habitual focusing is about wanting to be safe. We are afraid all the time and watch out for whatever might happen. This is why, when I relaxed the focuses, I felt the fear from which they came.

After some time of doing this, I suddenly felt the vividness of the present moment, in a way I have never felt before. I felt how much it is alive. I can’t describe this in words but it is wonderful. So now I understand what it means to be in the moment.

It means first to let go of the fears and trust that you are okay without being on guard. And when the experience of the vividness comes, you know experientially that you are much more than okay. You are in wonderland.

Connect it to your intuitive flow method, says my inner guide.

So I do.

Being in the now happens on its own when you follow only your sense of beauty while making art. It is much easier to be in the moment through artmaking, than to do it mentally. When we do this, we also feel that it is okay to be without our fear focus. Instead we go to our interest, curiosity and love. This is a good way to let go of the fears. You can’t act out of curiosity and out of fear at the same time. If you act out of curiosity, you are not afraid.

And as we go on following the sense of beauty, we stay in this state of experiencing the vividness of the moment for the duration of the artmaking.

When we read the art, we do this while being-in-the-now for a second time, and experience the vividness of our artwork. This is experiencing how it felt to be present a few minutes ago. But the experience of this happens in the present, because it is based on looking at the art now.

Another issue that arises is the idea of “the present.” This idea belongs to the way of understanding that thinks that there is time, there are past, present and future. But what is meant by saying “to be in the present” is not to be in the middle of that line of time. It is about being in a different, deeper state, in which the understanding that there is time does not happen. When we look at it at first we think that this is a strange way of understanding, and that we need to shut off some important capacities in order to imagine that such a state, in which we do not know about time can exist. Eventually this strange state, we come to realize, is the truth of how things are. And the thinking process that we developed as humans, and that has the idea of time in it, is one ingredient of the state of affairs and not the basis of everything else.

Now I think that it is a very good idea to read the art, to find the fears or any other unhappy feelings, and paint them.

As we paint them, we release them. And I have written about this a lot.

In this way there is a complete practice: Draw what is going on inside of you now. Be guided by your sense of beauty only. Read the art, also from the state of awareness and flow, as I teach in many other places, including the book “Opening Intuitive Flow Through Artwork.” Find fears and draw them to release them.

End with a new drawing of “what is happening now” so that you can see that you have changed. When you know that you have changed, the change stays.

Floating landscape

Floating landscape

Curiosity, as it turns out, is openness to receive. It is a burning desire to receive experiences from the universe. Being open like this and receiving experiences is abundance. This is what abundance boils down to. We want to be rich so that we can be unafraid and open up to experience the present moment. We don’t know that this is what we want but it is so. Experiencing the present moment with all its richness and depth is happiness. We do not have to wait until we are rich or until something that we believe will make us experience joy will happen. We just have to release our fears and open up now.

The fear and the caution are defensive activity aimed at what we perceive as outward. It is a pushing away activity. As long as there is this pushing away, there cannot be a receiving.

The trust in the truth of now starts when we discover experientially that the truth has to do with love, with acceptance, with fun, with fulfillment. When we discover this, our attitude starts to change from fear to a desire to have more of the truth. So if you want to help people change their attitude toward the truth, you have to bring them to experience the love, the fun and the acceptance that are in the truth of the moment.

By making art from your sense of beauty, you yourself become the accepting and the curious entity. You experience being awareness in action. You don’t make art from the feeling of wanting to push things away, but from the openness that wants to experience.

So the question now is: How do you bring people to realize that what they do in the artmaking, as they work from their sense of beauty, is the expression of the truth. And how can you bring them to the knowledge that they can become that entity that acts out of the sense of beauty all the time? How can you bring people to relax their judging, and let themselves be this eager and accepting curiosity?


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The healing process

Entries 1-58 show how I use the method of Intuition Through Art to heal myself from Peripheral Neuropathy.

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