Posts Tagged 'subconscious'

304. An easy way into awareness

Version 2

Maybe you wonder who is this little line in the picture that I called, in entry #301, the baby with the orange light?

He represents, for me, awareness, which is always newly born. Right now it is looking at the rest of the painting in 301, where there is some struggle. But he is from endlessness, which is free from the difficulties.

Just the fact that he looks heals what he is looking at, because he looks in a way that only awareness can. He lives inside of every one of us. But we need to bring his view to our normal consciousness, so that it too will heal.

………………………………………

Why drawing and painting are good ways to dip in our larger aspect, which is usually called awareness?

Other art forms are also good for this. But drawing and painting leave marks on paper or other materials that we can look at after they have been done.

This gives us the opportunity to understand (by reading the art) with our narrow style of consciousness, what our aware state has already known.

…………………………………..

Let’s look at why we are not in the deeper state all the time.

Our consciousness is made in such a way that we are very focused. We think only one thought at a time. We concentrate on only one thing at a time. For us this is the way things are, and we do not even consider a different way of experiencing.

We never see a wider picture of our experiences (unless we shift into awareness, which we actually do, spontaneously, many times).

While we live with this narrow way of observing, there is something that keeps making the choices for us about what we are going to concentrate on.

It is what we call the subconscious.

Based on our experiences of the past we have taught the subconscious what is important to us. Now it brings to our attention only those parts of the whole picture that it knows are important to us.

Of course it is a wonderful thing, not to have to examine our experiences whenever they emerge, and decide again what, among all of them, is important. On the other hand, because this is how the human mechanism works, we are prevented from experiencing a wider version of our experiences.

What is so good about the wider version?

When we observe with a wider, more inclusive perspective, we become relieved from the worries of the narrower view.

The subconscious still gives us its usual alarms that were created with the narrow view. But since we are in a more comfortable place, we don’t care about these alarms that much.

This is just one benefit. Observing with the wider view is so different from observing with the narrow view that it is really impossible to explain it while using the narrow view.

We can only talk about one aspect at a time. But awareness is a multi aspects thing.

So I’ll point at a few characteristics of awareness, but remember: It really does not do justice to it.

The wider view is the only way we can experience beauty. Beauty has to do with a complex relationship of many parts. We all can experience beauty in our unique ways. It is different for each one. But we all can experience what is beauty to us.

So it means that we all are making use of our awareness.

When we are in nature, for example, which is so filled with details and multiple kinds of relationships, the subconscious does not, usually, have any special instructions about the view.

It may have some warnings about snakes, crocodiles, bears, tick-bites, etc. But just looking, when there is no immediate specific danger, does not, usually, come with instructions.

This allows us to slip into the deeper, wider, relaxed view. We see beauty. We feel good. We become activated in a much fuller, more rewarding way.

So being in awareness feels good. Holding a narrow awareness is stressful in comparison.

When we feel good, instead of being weary of others, we love them spontaneously.

Instead of feeling pressed to fix this or that, we feel like playing. We feel like children. We laugh easily, we imagine whatever we want and we can even feel being taken care of.

All these are healing states.

So now imagine making art by following your individual sense of beauty as your only guide in the art making.

As soon as we give our attention to our sense of beauty, to watch whether what we make is beautiful for us or not, we slip into the state of awareness. There is no escape for us from using a wider attention, to perceive beauty.

This is (awareness is) the fundamental condition that is the only one that can heal our emotional and even physical suffering. There is no way to heal us without entering awareness.

So this is the instruction: Make art just by choosing, step after step, to do only what makes your art more beautiful to you. Stop when you feel that adding anything to your art will not feel beautiful any more.

Be loyal to this and see how it makes you feel.

This is an easy access to what all the meditation teachers call awareness.

I’ll end here with something that my Chinese meditation teacher said once (not precisely in these words): Keep being aware and awareness will keep you.

If you want to have one practice that is simple and will make you freer and freer, this is it. Develop the habit of awareness (in whichever way you choose to reach that state).

284. Narrow and wide points of view

fear first

Fear.

This is the subject of this painting.

You can see that it is dark. The lines quiver and are afraid to move. Trying to come together and collaborate, they can’t. Fear is like a cloud that covers the open sky of possibilities and free choice. No, you can’t do this, fear says, and you get constricted. You don’t see farther than your immediate confrontation with the thing that frightens you. It seems there is no way to avoid or escape it. It is hard to see anything anyway. This is a very narrow point of view.

Naturally, the relief from fear happens when somehow you manage to open the sky of more possibilities again. How about infinite possibilities?

Within our system of who we are, there is the open sky viewpoint, already a part of us that never leaves. All we have to do is enter the state in which we can experiece this openness. Making art is one of the best ways. (Meditating, Dancing, singing, remembering what you are thankful for, these are some of the other ways.)

So imagine: Something triggered your fear. Perhaps you started to uproot a belief that you had held for a long time, and used to think that it was very important for your safety. Now you start to see how this belief stops you from flourishing and you want to change the situation. The subconscious refuses to change, and suddenly you are afraid. It is as if you think very quickly: What am I doing? I am taking away my protection! A dark cloud covers your open view. There is nobody there to help and it is you against your fear. What to do?

Draw or paint the fear, if you like drawing or painting. Where do you feel the fear? How does it feel? How can you describe in visual effects the way you feel? Ask your intuition to paint for you. Be the hands and eyes of intuition. Whatever ideas come, do them. After all it is just a drawing.

As you paint, you pay attention to how you feel. And you can detect where in the painting your description is true to your experience and where it is not exact enough. So you correct yourself to make a good description, as only you, looking from inside of yourself can know.

From being totally engaged in a confrontation and a fight for life, you change your state to being curious, playing with effects that you invent as you go, and trying out expressions. You pay attention to what feels true and not. Inevitably you start feeling good as there is joy in following your intuition. You start paying attention to the composition, which indeed is a wider view of everything, and without any effort, you are already in a deeper state, a calmer state, a wiser state, a loving state.

Fear cannot stay in such an environment. Fear is the vibration of being cornered by danger. It cannot keep its strength inside of a loving, playful, and curious environment.

And while you are still in this loving state, which is your true nature, ask yourself: What do I really want to do now? What does my true nature want to do?

276. Can I teach my subconscious something new?

When I say the word HEALTHY, there is a rush of energy developing in my being, and moving through it to unknown depths.

The same thing happens when I only think the word.

If I do it a lot, and experience the vibration of the word many times, this experience starts to take roots in my being, and there is movement in me, to become the expression of this vibration.

Try this: When you feel not so good, ask yourself, in your mind: How can I feel good now? And watch how you feel.

If I ask, beore I start to draw, to have my drawing show me my experience of feeling good, then I’ll spend the time of making the drawing feeling good, and even go into it in a deeper way than just thinking. So my body will feel good in a deeper way than just by thinking, and the experience will last longer.

My subconscious will take notice and will start to realize that it has to learn how to create this feeling, as it seems that I, its owner and commander, am interested in being this way.

Then the subconscious will start producing this feeling of being healthy on its own, every time there will be any association to this coming up in my being.

And with such a competent couch within myself, what do you think will happen? With me feeling healthy all the time, how can I ever be sick?

So I set out to draw how it feels to me to be healthy.

Hebrew word

Stretching in the morning

inner energies arise

The first drawing even includes the word ’healthy’ in Hebrew, my mother’s tongue, and the strong energy springs out all around it.

The second is about how the body feels strong and capable.

The last is about how the energy moves in my body when I feel healthy.

At the beginning of the third drawing there were only the heavier lines without the lighter pencil lines and the colors. At that time the drawing was really successful in describing the flowering of the energy inside, arising and opening up. Then I wanted to add the lines and the colors, and the whole art became heavier. The energy almost does not move any more.

It is not what I wanted. But it has beauty so I decided to show it anyway. It srill shows the shining, the power that pushes things up, and some sense of a struggle to arise. The struggle is mental and energetic. All is true in this drawing as to my feeling at the time. Maybe this is why it is beautiful.

But can I change my thinking, and can I teach my subconscious how to create a different feeling?

271. Diving among thoughts and feelings

diving 2

Go deeper

Though you will find

Some human shapes

Go deeper

Though you will see

An orchard

Or a forest in the fall

Go deeper still

Though you may find

Flowers of the field

Go on

Pass them

Into the depths

And continue through the earth

And the whole milky way

Pass the fields of thoughts

The clouds of feelings

The pictures in your mind

And find

That you have arrived

Into yourself

That has no end

No beginning

And no name

From this

Make your body first

And know

That the world will come

For you

To play.

 

diving 3

This is a small painting. Small ones are much quicker to finish. This one took half a day. It is one continuous process, even with its inner changes, from beginning to end.

This painting was done to describe a certain meditation. There is a meditation that goes like this: with closed eyes, I see what experiences are happening now. There are bodily sensations, sounds, I feel the air on my skin, thoughts, feelings, all these happen without effort. Effects are created and noted, the subconscious responds to all of them and brings about new thoughts and feelings. Then new things happen. And I watch.

When I look at all these, I end up catching my subconscious as it responds to what appears, and I don’t follow its ideas. The energy that I could give these ideas, by following them, is not given and without this energy the ideas cannot last long. This in itself is a meditation. I can watch how the events of my experiences become smaller and how, gradually, less of them show up, until they don’t appear any more.

But this is not what I do. Instead, I feel the inner space and I dive among the events. I avoid all of them and dive.

I am interested in how the space feels, so I give the space all the energy of my curiosity.

As I continue diving, the space opens more and I go on.

This is the meditation.

I go until there are no events happening around me.

In a way it is like the other meditation, but here I can imagine being more active and adventurous.

This painting came after the drawing and writing that are in the beginning of this entry.

So you can see that just drawing something and thinking about it, can bring you deeper into that direction.

In this way, all that you do is based on what you choose, out of your interest. You don’t jump into meditation because you think that it is good for you, and once you are engaged, you start having resistances, because the entry into the meditation was not natural. It was acting on an idea that came from outside. Someone said.

I am for freedom in every step.

238. A story about idealism and reality

I was born in Israel and my parents were idealistic pioneers. They built Israel from nothing, with all the others there of course. They wanted social justice, a place to live and grow their food, a place where they could have a country and a piece of land and they wanted their children to be born in a country with a house and a field. I drank idealism with my mother’s milk. (This was long ago. Now it is a bit more complicated there.)

I was an artist from young age. I went to study graphic design. In Graphic Design you make art that is used immediately. Then I was an illustrator. As an illustrator you illustrate children’s books, for children to grow up with good stories, with knowledge and love of the world about them, with a good taste in art, as it makes for a better life. And you illustrate for adults so that they will think in a different way and they will laugh…

Then I got involved with Buddhist meditation, and the idea was to know what I am, so that I’ll live my true life.

And indeed, once you start to know something you start teaching. What can be more important than helping others know what they are, so that their lives will be good, and truthful? And that they will be good people, help each other and create a wonderful world for all of us, and our offspring…

Then I went to study art therapy, so I would be able to help people get rid of what held them back from being what they were. To show them how to become free of inhibiting ideas and thrive, so that they can live happily and lovingly etc.

And I did all these. I was idealistic and practical.

Then I started to know that every one of us has his own world, created by his own consciousness. We do not live in the same world. Our worlds meet with each other and it looks as if it is one world, but it is not so.

You can’t create a meaningful change in any part of the reality that is around you in your world. If you want this reality to change, you have to change yourself. The new thoughts and beliefs that you will have will bring to you everything that fits this new state of mind. So I cannot change or help change the people who come to do therapy with me. In one view, they are part of my outside world. I have to change myself, and as a result another version of that person will appear in my world, which will be a match to the way I have become. From another view, the patient is in another world, where he is the only one who can make changes in his world, by changing himself.

I always thought that we all lived in the same world. That there was one person in front of me, who suffered, and I helped him release the suffering and live a better life. But no.

And I thought that making art was a good thing for other people, to widen and deepen their experience, to give them the experience of beauty that will help them live a more beautiful life, with love, with collaboration, with understanding…

Now I felt there was no sense in doing anything. I always had a purpose for doing things and I missed it.

It felt like depression.

P1000273

Then I decided to ask August Moon about it.

August Moon is my inner guide. I have been connected with him for a while. He always answers. He is always there.

I asked and made a drawing, as I like to get the answers through the art. Sometimes I know through words, but if it is a big thing, I make art and read the answer in it. I just like it this way.

P1000277

And as soon as I started making the art, I knew the answer. The lines in the drawing spoke to me with the energy that is in them:

The reason to do anything, to do all that you want to do, is not that there is a need for it. You are not doing it for any idealistic purpose. You do it because it is your nature to be interested in doing things. It is your nature to love. It is your nature to be curious, playful, peaceful, capable and creative. This nature is what you are and it is expressed by what you do. So you do, just because you are a natural expresser of yourself.

So, you see? There is no outside reason for me to be happy. I am happiness.

And how can this be depressed?

 

233. How the “I” moves to a wider view

P1000263

Being tired and in pain I became sad. Pain is a simple thing but living with it creates additional problems. Now all of them weighed on me. I thought: I can’t go on like this any more. I did not even paint yesterday and today.

My friend from Germany called. We started to talk and the phone line went dead.

I pulled a new piece of paper onto the table, dipped the brush into the water and into the first paint that my eyes saw in the watercolor box. It was olive green. This is how I choose the first color.

And then there was the drawing. No time. No pain. Brush, water, paint and the composition, the story with no words. The energy of the truth. Everything is good.

The olive green lines and the white of the paper are the best of friends. It is a holy connection. The lines, strikingly, appearing out of the white. The white does not have inside and outside. It is everywhere. It is all-there-is-everywhere. Even the word everywhere does not fit here. Is the green line real? And my eyes that see it: are they real? And my heart that has just become so full and so delighted, what about it?

(The other colors came later.)

 

Now in a different way:

Pain is part of the illusion of life, together with the body, with time, with good and bad.

The true self cannot have pain. Its essence is joy. Its essence is love and playing and being curious. The true self cannot be affected by the illusion.

For the “I” in the illusion pain is real and hard.

The good thing is that everything is connected. All I need to do is to change the way I focus and switch my identity to the true I.

Instead of focusing on the pain and automatically trying to escape it, to fight it, to prevent it, to change it, Instead of these, I find my curiosity and make the olive green lines. I find my playfulness and play with everything that shows itself. I look for the beauty in everything and find it easily. I look for my joy and it is right there. I am joyful. I look for my love and indeed what else do I have? This is how I start to identify with the true self.

And as I do this, I find that I have forgotten the pain. I don’t even feel it. Or if I do, it is not significant. I am in peace. The vibrations of the pain, the waves that streamed through the legs calm down. My hands that clutched one foot fall down, relaxed. The body rests. The energy of creation flows flawlessly everywhere it has to go. The body heals. The specific thinking processes that hold on to the body and its suffering become weaker. I am not so dependent on the body and the world around it. I witness them and I am free. In my mind I am already walking down to town, where the galleries are. I am going to see an exhibition. Right foot, left foot and I dance.

 

224.What really happens when we do not pay attention?

P1000221

In the foreground there is a gate and above it is the agitated activity of the lines that look like branches of a tree. When we come to the blue lines in the upper part, the character of the lines changes and becomes more like the movements of playing, wondering and inventing. See that?

The gate is closed, and some parts of it are broken, its color is light and there is no fence or a wall that the gate can open or close. It is only an idea that we cannot go in. In truth we can.

If we go in, we find strange, mysterious shapes that play together. They are trying to frighten us, maybe, but chuckle at the same time.

Both in the front parts and in the back parts, as we go up, we find more openness, more freedom and a suggestion of an infinite space.

In the front we have the more shallow aspects of life, the drama, the nervousness, the ideas of restriction. In the deeper part we find playfulness, joy and an interface with the endless.

Who is the protagonist in the picture?

Who invents the stories the dramas and the restrictions?

Who enjoys the game of the shapes inside?

221. The explosion

P1000215

One of us complained about a headache. It was the evening talk on a retreat. We all sat around our master. And it was way into the night. When he finished talking this friend raised his hand and complained.

Your headache is just a wandering thought, the master said.

I don’t remember what was spoken after that because this sentence hit me strongly. I would not be able to explain it, but I knew that this was true.

I also had a headache. I was exhausted from the intense concentration that I used in my meditation all through the day.

Soon after the conversation ended we meditated again. The sentence repeated itself in my head. It is true, I thought. The way my body feels is a wandering thought. And just like with every other wandering thought, I can let it go.

Then there was an explosion in my neck. The head was blown away. The throat remained torn to scraps. I saw this clearly as I was floating in the air behind myself. I was very peaceful and in wonder. There was no time.

Now I understand some of it. The pain is a result of a thought. This is clear. Everything that we experience is a result of thoughts that we believe. The experience is not always exactly as we anticipate, but it always matches our vibrational state.

My teacher and many other teachers never explained this. They prefer to leave things mysterious. Or they do not want to give us the knowledge to change our reality. They want us to transcend it.

When I started the blog I knew that the pain and the malfunctioning of the body came from thoughts. I knew that if I released the beliefs that created the malfunctioning, the fundamental belief that creates the body in its healthy state would take back the controls and the body would heal. This is the direction that I took and there is the evidence for it in the blog. But I am still with the malfunction and the pain. Many times lately I felt desperate, tired of the struggle. I wanted to give up. But I didn’t want to give up. I wanted to rest. If it would lead to the death of the body than let it be so.

My essence, the truth of who I am, cannot be harmed.

I think part of my struggle is because I do not want to lose the fight with the powers that, as I imagined, wanted to block me from developing. This struggle belongs to a non-existent figure. I can let it go now. I wrote about this kind of struggle and I can write again in another entry. The interest in finding the way to heal myself should, as I truly believe and as I teach my clients, come from curiosity, playfulness, love, peace and joy. Coming from these energies that are the natural energy of all of us, it cannot be a struggle. It can only be a joy. There should not be a difference between the true expression of who I am and healing. In other words this means that in order to heal we need to be in the energy of the truth of who we are.

So I allowed myself to enter with my boat into the river of who I am, throw the oars away and let the stream take me.

All that I wrote after the end of the healing descriptions (after #58) was about living in the downstream direction.

When the pain is great I loose sight of this sometimes and the old I appears. Maybe I can allow the pain to kill me, bend me down and break me apart? Maybe I can let the head explode and disappear. I can live without a head.

209. Traveling with my clients

I am leafing through blocks of mixed-media-paper that hold drawings and readings from between May 12th and today, May 25th.

It is amazing to find that all the drawings dealt with the same issue, and that there is a movement there. I was not aware of these as I drew and read every day. They say that if you try to heal yourself, you have a fool for a doctor. But it is not so if you use this method (and a few others). The seeing and understanding with the method are not of the ego-self. The ego-self can easily be fooled by the resisting subconscious. But when the viewing is done by a deeper state of us, deeper than thinking, this view includes the struggle and the resistance that the subconscious performs. It is this view, that makes it possible to see that the resistance is an old choice that may not be serving us any more and that we can now choose differently, if we so desire. The deeper state is a wise and loving state, because it leaves our free choice intact. It only shows us two things: what is going on in the subconscious, and how do we feel about our struggle state. Being in this deeper state that we entered through the process of drawing intuitively, we naturally tend to choose what makes us feel better. This is what guides the choice and this is what creates the movement.

I wrote about this before in this blog, in a slightly different way. I wrote that being in the viewer state we are in a happier mood than the mood of the struggle, and if we have more of the happier mood, the less happy state dissolves. That is true too and these are only different ways to speak about the same thing.

So my subconscious continues dealing with the same issue, and all the people who come to me for therapy during my focused attention on this subject, present different aspects of dealing with the same issue. If I want to help them resolve their aspects of the issue, I’ll have to resolve my aspect first (it can happen through my work with them, but not only).

This gets closer to the true meaning of therapy.

I decided to present some of the drawings and readings from these three books.

I’ll present each drawing in a separate entry, day after day, and it will take about two weeks.

<><><><><><><><><><><><>

This is the first. There were many before. This is a part of the page. I decided to start from this as it is a view from outside in a way, and later the eyes go inwards, in the later drawings.

Then tears have made a lake

An old dream

An old dream

Standing in the water

It used to be

A joyful flying machine

With a golden heart

Now it is barren

The paint is peeling

The tears have made

A lake.

Then I asked my inner guide what to do. He said: Go live in it. Take one room and one window. Grow a plant. Play music. Create. Make a huge space in your heart for me, and thrive. Do only what you love.

156. One poem with three names

1. The Green

2. The Habits and the Flow

3. The Human Condition 

The reds go to the green

The reds go to the green

But he is overwhelmed and afloat

The river flows rigorously by him

And everywhere else

He remembers the river from a dream

 

The browns are curious, supportive and showing the way

Just as the lines of his drawings are

And the Green welcomes them

 

There are golden drops all over the place

I told you he is overwhelmed

I did not tell you it is joy

 

The reds are riding in dutifully

Hoping they are in the right direction

Reminding of biblical tribes of nomads

Who always go to where the green goes. 

A few notes: 

The nomads who follow the green are the subconscious habits that we have. Of course I did not think this when I wrote the poem. You try to escape them by changing your life and there they are with you again.

This is a description of my life at the moment. Of course I did not think so when I wrote it. The lines help me a lot to see clearly.

The joy is all over the place, in the curiosity, in the creativity, in the love, in the beauty, in itself.

The poem has power because it speaks in pre-language. You put words to it but it is the pre-language that speaks.

The river was seen sharply and clearly in a deep state, showing me that the flow of real life is always right here with us, strong and eternal.

Why is the green the hero?

About satisfaction: 

When beauty is created through you there is satisfaction.

It is the beauty that came through, that puts you in wonder, provoking deep appreciation and thankfulness, that you can also call satisfaction.

You feel you did something that is meaningful. You expanded, surprisingly. You have more love now. This is satisfaction.

Do you need anything? No. Thanks. Everything is OK.


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The healing process

Entries 1-58 show how I use the method of Intuition Through Art to heal myself from Peripheral Neuropathy.

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