I saw blue. I made the drawing. It is an interpretation, as all channeling is. The reading will be an interpretation too.
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The first result: Childhood memories It is a cloud that seems to be everywhere, but more dense, in the kind of density that clouds can create, above me. Maybe it is more like fog. I know that there is clear, beautiful sky, beyond this fog. Just three years ago I stood in my crib, looked at this beautiful sky through the open window in the living room and admired it. I did not have the fog yet.
The fog is only for me. Other kids around me do not seem to have this fog all over and above them. They seem to be fearless, compared to me. They speak freely, sing freely, play freely. Only I have this fog.
The fog makes everything that I want to do difficult. I move through viscous caution. I speak, sing, even think, through this fog that only I know about. Others do not see it, except for women. Some women have the ability to see it. I know that my mother sees, but she never says anything about it. I have to be very careful with women. As long as I am doing what they approve of, I am okay. But I can never be sure. I may do something that will anger them, and they will punish me. Women can punish. I am never safe. What will I do without my mother, if I anger her?
I don’t have words for all that I am describing to you now. I feel all of this and I can’t explain it. Even if I could, I would not dare to create words about it. I don’t even dare to look at the fog. I act as if the fog does not exist. It seems that most people do not notice.
Somewhere, in a deep and hidden place inside of me, I know that I have given up my freedom. But since I know that I cannot have it, I make myself numb, so I will not feel the despair. Despair and fear make the cloud.
Not as I usually do, I knew what I was drawing before I started. Usually, as you can see in most of the previous entries, I allow what wants to come to show up, and then I read it or relate to it in another way. This time I experienced the fog and wanted it to speak. You saw what it said.
I still have it. I have broken through it numerous times. Sometimes I broke through it many times in one day. At times I stayed above the fog, so to speak, for days, weeks, and months on end. But it is still here. Especially when I am about or already in the process of breaking through the fog in an even greater way. The mere readiness to face some new frontier is enough to provoke the fog, even if it was dormant for a while. So I am having this conversation with my infinite being, through the drawing and the reading.
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Now, even as the blue lines wanted to tell that story from my childhood, there are many other ideas that showed up in the drawing, and I am going to write about them now.
Here is what can be noticed in the drawing. There is a stream with waves and there are some less flowing shapes above and below the stream that join the stream. Also, the stream starts from the left, where it is less flowing. It starts from a place that almost does not move.The lines there are heavier and clumsier. If you follow the flow from the bottom, there is only one line that goes from the bottom into where, after some hesitation, the flowing starts. There are two more lines that come into the picture from the bottom. They come together and just point up but do not join the movement.
What if the stream is transparent? What if it is a strong stream of unseen substance, that, when it moves through physical things, it draws them into the flow. Do they want to move? Probably not. They want to continue being the physical things that they are. But the stream wins. It pulls the physical things into itself, and now we can see the movement because it seems that the physical things are what the stream is made of.
The physical things can also be thoughts that have become persistent. They too do not want to change. But the stream takes them on its trip and they gradually dissolve into its better feeling.
And there are two separate shapes above the stream that fly independently up there. They seem to have a smooth flight. Why are they looking back?
I am going to jump to the words that come to me now. It is like a description of a whole life. Its essence is an unseen stream that seems to attract to itself some reluctant physical things or habitual thoughts, and they end up moving along with the stream, as it goes all the way out of the picture. There is no doubt in this drawing that the stream continues, after it comes out of the frame. Still within the picture, its flow becomes more flowing. Maybe it is moving faster and easier in the right side of the picture, as it has less things to carry; or the things that it carries get more streamlined.
Did I mean to draw all these things? No. I thought about the cloud but did not know how I will draw it. I just felt that a line wanted to be here and another one there, and I agreed to draw them accordingly. Why? Because it felt good to do so.
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This good feeling is the sign, for me, that I am drawing what my deeper part wants to tell me, based on my state of mind. The good feeling is from the energy of my deeper part. My state of mind was that I wanted to be free of the fog. The first thing that came was the painful story of the habit of thought that a childhood trauma has created. (This is just a way of saying, but the truth is that I have created everything.) The second is the bigger picture, not as it is seen through the eyes but as it is felt as the energetic reality. From this, deeper view, the drawing tells me that I am getting freer from the fog. The way I am getting freer is that, because of experiencing the bigger picture; meaning being aware, the weight of the stories of life becomes lighter. If in the beginning of this life the stories were heavy and clumsy, now they let themselves be carried along with the unseen current. They cannot stop the flow because I chose to go with it.
What is the flow? It is who I really am. A part of the infinite flow of everything.
And what are the two birds above the waves? They are me too, on another level. It is the level of being able to see the bigger picture. People call it awareness. In the past, the bird still looked backward, based on the understanding that the past was important for the present. Later, the bird still looks back, but less. This is the development.
The stream is free of the stories. I know this. All the stories end up melting into it. What will happen to the stories of the past? What will happen to the bird?
Well, it is not the stories that melt. It is how I relate to them that is losing ground. They will stay. My brother will still have his eighty years birthday in a few days. My children will still be in their middle age years, and they too will make choices every day, about joining the stream of who they are or resisting a little bit more. My relation to all the stories will come only from my true essence, from my steam that flows forever.
I finished it yesterday and wrote a mistaken date, as you can find in the signature. It should be 050418.
I started it in the night that lead to the forth. I came off bed where I did not sleep and sat down to do a drawing.
The colors will come in the day, I thought. This is indeed what happened.
I had a feeling about how I wanted the language of the painting be. It was a pleasant feeling, like a feeling that I used to get when I would be on my way to the swimming pool, already imagining the sensation of water touching my body everywhere.
I want to write about this language.
But first, it seems there is some form that is being depicted in the picture. Maybe it is some sort of a big man with a bird’s head. Whatever it is, it is made of a flimsy structure of moving lines that hold a strange gathering of soft, mostly translucent shapes.
These shapes of colors; what holds them in place? Are they confined? It does not seem so. It looks as if these shapes can move away and be free of the drawing. Some pieces do radiate away.
Do they want to be together? Maybe their behavior has nothing to do with wanting? Maybe this is just what they do when they are in certain circumstances?
All these details are told with the language of the artwork. You can say, maybe, that the language and the story that is being told cannot be separated.
Just like in any language, when the language and what it describes cannot be separated, the whole thing becomes a poem. Or maybe, since this is a visual art piece, maybe we can say that it gives the feeling of something true. If we experience this feeling, we tend to like the painting and usually it is hard, if at all possible for us, to explain why we like it. The whole experience belongs in a different realm than the one we usually describe successfully with a language.
But is this at all possible to describe any experience in a language?
This is why for some of us the language of numbers feels more capable of describing phenomena or experiences. If it is three, then it is three and nothing else. At least we know this. But do we?
Maybe this is good enough for now, for this discussion?
I want to aim the light of our thinking onto the use of the visual language. I think that the language shares more information than the content.
So the lines here seem as if they are not sure where they are going. They try and fail to describe something. But in their failure, a feeling is created that something is there. We are not sure what exactly the lines do. Do they try to describe a shape, or do they describe the quivering of the energies as they move through the form? Is it a living form, because there is energy moving through it?
How does the form feel? Does it want to be there? Is it wondering about itself and its environment?
Is it just trying to be filled with enough being, so it can experience everything around and in it?
And as such, does it matter at all what the form is? It is a wanting to experience. This is enough.
And let’s take the colored forms.
They come together as different units of being, made of what? Maybe too made of wanting to know or wanting to experience? They touch each other and overlap, where they mix with each other. They accompany the quivering curious delineated shape of lines and they interact with it too.
And all the parts, the lines and the shapes, are free in their nature. They don’t have to be there. They have just come together as a strange occurrence, involving all kinds of being, stories and feelings, out of their common curiosity.
Are they focused on the inner world, so to speak, or the outward one? It seems that there is nothing really substantial in their gathering. Nothing is heavily real in both the inner and the outer world that they create. Only deep, rolling, playing interest in what can be made up and be experienced.
But since there is nothing very substantial in that coming together of these suggestive, wondering lines and the friendly mixing together color shapes, then who is experiencing anyway?
You see? All of this is given or shared through the language of this art.
Who needs a subject then?
Well, we need a subject for this coming together and experiencing. But it is never as substantive as we make it to be in our thoughts.
Think about it if you wish, or maybe it will become a poem?
Under the drawing lines there are only two shapes. One is yellow. One is multi colored. The drawing lines above the second, bigger shape, were used as borders among the colors. The drawing and the multi colored shape became glued to each other through this. They became one.
But from the top of the multi color shape, the drawing continued to go out into the world and play.
-Come back, drawing. Time for dinner.
-But it is so much better to play out here. Do you hear, Mama? The yellow shape shouts “Catch me!” But no, I’m not going to hold on to anything. -Shine on, yellow. Be free like me. Don’t worry Mama. We are going to have a good time, all of us. Look: I’ve already made some fruit!
There are the lines and there are the color shapes. They seem to describe the same thing but they have very different perspectives.
Sometimes, in other paintings, the lines and the shapes do not necessarily describe the shame thing. If we compare this to music, then those paintings are like counterpoint. The lines have a tune and the color shapes have a different tune. But when they are placed on top of each other, the music makes sense. The music becomes richer by the working together of different tunes.
This painting is more like a tune with chords. The chords accompany the tune that the lines make.
If we look at the lines, trying to see the character of the tune, in my opinion, it is hesitant, even afraid somewhat. It tries to describe something but we cannot identify what it is. In a way it is like what toddlers do sometimes, when they pretend to be writing words and sentences but they don’t yet know how to write. So the lines only looks as if they are describing shapes. There is humor in that.
Now if we look at the color shapes, they don’t seem to be worried at all. They seem to be happy. They come together to share an activity and while playing together they keep their independence and individual identities. They seem to be playful and enjoying the game that they play.
If we describe the music here, it may be something like this: on the background of freely moving pleasant chords, the tune is hesitant. Its parts hold on to each other as if they are afraid to fall apart. There is no sense of freedom in the tune. It seems to be working hard, trying to fulfill some duty or necessity. It is a bit ridiculous in its efforts to describe everything in detail while it is impossible to decipher what it describes.
The chords in this piece of music are strange. They are a mixture of pleasant and unpleasant feelings.
I actually like that kind of music.
But if this were the description of a person, what would you want to tell him?
Maybe it will be, to let go of some of the seriousness with which it takes the story line, and give some attention to the deeper layer of himself, where the playfulness, freedom and maybe even the beauty of life’s experiences can be felt. This layer is so close…
But the story won’t stop. And we are here for the story, aren’t we?
So maybe it is possible to take some of the character of the inner layers of who we are and bring it with us outside, when we create the lines of our stories. Maybe we will then make lines that are a bit freer and happier than before?
Mooji showed up in front of me, when I was going through videos to enjoy but I moved on every time. Now I stopped and let him speak. He is like an old friend that I love deeply. So my heart opens. What will he say now?
In everything that he says and in the way he moves, I feel that-infinite-space attending, just like my own one right now. I realize that I came to like the taste of this state. It starts to be familiar.
And he says that when a troublesome event comes up and we have a shock, a fear, or we are being shockingly and fearfully agitated, the thing to do is to find the quiet spot that is always there too, and go into this, stay in this.
And this is what this reminds me of:
When both of Segovia’s parents died and he was left alone in his world, he was some six years old, or maybe less. He was very sad, and I am crying for this sadness now because I feel some of it. Somehow there was someone there who knew what to do. He or she put Segovia (little Andre) on the train with all his belongings and sent him to his grandfather in another city.
Grandpa took him from the station and brought him home. For Segovia this was a strange person who he did not know. Grandpa sat Segovia on a chair and sat himself on another chair facing Segovia and in his hands he had his guitar. Segovia did not play guitar yet.
Grandpa made a chord.
Segovia cried.
Grandpa made another cord.
Segovia cried more.
And so they went. Grandpa played chords and Segovia cried, until Segovia smiled.
This was his introduction to his grandpa. And this is what brought the guitar to his life. And it was also his introduction to that different love that comes with insight and cannot be broken.
You see? Whatever life brought, whatever emotional response he had, he went to this direct-no-story effect of the sounds and this became his quiet spot. Maybe at first he did not even perceive the sweetness of the chord. Eventually he fell in love with it.
Maybe you do not immediately feel the huge, deeply joyful, childishly curious, absolutely peaceful character of the inner peace. But with many visits it becomes inevitable that the taste will come through. And there will be a sweet love that has just awakened in your heart, that will take you there again and again and it will be your home, the only place where there is no contradiction whatsoever between you and the place. And with no contradiction, you are the place and the place is you. And so it goes for everything.
(As for the story about Segovia, I hope it is close enough to the truth. I heard it on public radio long ago. The details may have been somewhat different but the core is true.)
Being tired and in pain I became sad. Pain is a simple thing but living with it creates additional problems. Now all of them weighed on me. I thought: I can’t go on like this any more. I did not even paint yesterday and today.
My friend from Germany called. We started to talk and the phone line went dead.
I pulled a new piece of paper onto the table, dipped the brush into the water and into the first paint that my eyes saw in the watercolor box. It was olive green. This is how I choose the first color.
And then there was the drawing. No time. No pain. Brush, water, paint and the composition, the story with no words. The energy of the truth. Everything is good.
The olive green lines and the white of the paper are the best of friends. It is a holy connection. The lines, strikingly, appearing out of the white. The white does not have inside and outside. It is everywhere. It is all-there-is-everywhere. Even the word everywhere does not fit here. Is the green line real? And my eyes that see it: are they real? And my heart that has just become so full and so delighted, what about it?
(The other colors came later.)
Now in a different way:
Pain is part of the illusion of life, together with the body, with time, with good and bad.
The true self cannot have pain. Its essence is joy. Its essence is love and playing and being curious. The true self cannot be affected by the illusion.
For the “I” in the illusion pain is real and hard.
The good thing is that everything is connected. All I need to do is to change the way I focus and switch my identity to the true I.
Instead of focusing on the pain and automatically trying to escape it, to fight it, to prevent it, to change it, Instead of these, I find my curiosity and make the olive green lines. I find my playfulness and play with everything that shows itself. I look for the beauty in everything and find it easily. I look for my joy and it is right there. I am joyful. I look for my love and indeed what else do I have? This is how I start to identify with the true self.
And as I do this, I find that I have forgotten the pain. I don’t even feel it. Or if I do, it is not significant. I am in peace. The vibrations of the pain, the waves that streamed through the legs calm down. My hands that clutched one foot fall down, relaxed. The body rests. The energy of creation flows flawlessly everywhere it has to go. The body heals. The specific thinking processes that hold on to the body and its suffering become weaker. I am not so dependent on the body and the world around it. I witness them and I am free. In my mind I am already walking down to town, where the galleries are. I am going to see an exhibition. Right foot, left foot and I dance.
This is what I thought when I made it. I started with the figure in black, which is the man. Then the child in brown, leaning at the man and I felt then that I wanted to add the woman in pink. The man is frightening. He wears a gown, like a king or a lord. He is very proud and intense and angry.
The woman seems to be powerless, supposed to support the man but to always be too weak to stand in his way, if this becomes necessary. But she has independence in the area of softness and subtleties. This, actually, gives her true power. Not the power to fight but the power to be happy, if she chooses.
The boy admires his father, wants his support and protection. Maybe wants to be like the father, but he is soft too, like the mother. He makes an intense face like the father, but in his stomach he is soft. His points of power are in his connections to nature, where there is a potential for growth and unexpected strength. He may become free of both his parents with their tendencies. But at this moment that the drawing describes, he does not know yet what he can do, and he takes on the roles that his family and society expect him to take. But the knowing that is already in him, already gives him power that he is not aware of. A small spur of growth would shake the balance in the family, but his growth is not of the kind that competes. It is the kind that is kind and loving, and that says yes to all. Yes, be that. Yes be this. Yes, as your free will gives you the opportunity to be.
Yes..
Is there a dance in this? Yes, the dance of subtle potentialities, already communicating with each other, already allowing each other to be as they want. Already seeing the big and deep picture in which everything is alright and even perfect. Living the pretend life that the autopilots dictate, but unable to stop the flow of uniqueness.
All is good, in the midst of conflicts and obscuration. Clarity steps silently forward to be itself. You don’t have to wait and see. It is already in its best.
A note: I do not agree with the roles that society assigns the genders. If every one fulfills their true potential, they are happy, regardless of gender roles. This drawing describes the gender roles as society sees them, but also the clarity that invites what is unique and true, to come in and be lived.